Notes from a Gay Christian Woman August 7, 2009Posted by Emma Jayne in Christianity, Church, Life Issues, Theological Reflection.
Tags: Faith, Gender, Jesus, Lesbian, Lifestyle Choice, Same Sex Relationships, Sexuality
Being gay is not a lifestyle option.
I didn’t wake up one morning and decide, “Now I shall be gay.” Nor is it about something that I do or how I behave in bed. Being gay is a part of who I am, and when you tell me — in your condescending way — that you hate the sin but love the sinner, you’ve completely missed the point.
Do you tell a black woman that you hate her skin but love the person within? How then can you tell me that you hate my being gay but love me?
But you say that’s different, that she was born that way, whilst I was born — well, what do you know about how I was born? You look at the outside: only God can see the heart.
You say it’s OK to be gay as long as I don’t do gay: that I must remain celibate. You say that sex is for marriage, but you deny me that privilege. You put fences around me — for my protection, you say. But that’s not true, is it? The fences are for your protection, to keep you safe from me, from the threat that I and my friends supposedly present to your nice, clean-cut clearly defined community.
But I won’t play your games. And so you drag me before your angry God, with your stones in hand, ready to throw at his command. “We caught her in the act,” you say.
He looks at me and he looks at you and he shakes his head and bends down to draw a line in the sand. He writes above the line. He writes below the line. He crosses the line. But you can’t see what he’s writing: you’re standing too far away, not wanting to be contaminated by my ‘sin’ … my lesbian love.
There. I’ve said it. Yes, I’m what you call a ‘dyke’, a woman in love with a woman; and this angry God of yours: he looks at me and he loves me and he understands and he accepts me. He looks at you and offers you the same but somehow the stones in your hands that were meant for me have turned into a hammer and nails for him.
He stands and faces you, holds out his hands.
“We want to help her,” you say.
“Whoever looks at a woman lustfully has already raped her in his heart,” he replies. “Is that how you would help her? By planting your seed in her belly to make more of you? Has she not already been hurt enough?”
I listen, amazed. I look at my body. How little you know, I think. This body of mine that you would take and break and make into one of your own: how little you know. My body — is this my body? It has never bled like other women’s bodies: I have never known that gift, that glory, that … indignity. These seeds you would plant would not grow, could not grow: an infertile field, with no hope of a harvest. But you: what do you see?
“She is evil,” you say. “She has a devil.”
“What?” he asks. “Are you not devils, making these accusations? Is this how you drive out devils?”
He holds out his hands again.
“She is a sinner,” you say. “You’re supposed to say, ‘Go, and sin no more.'”
He smiles. “Go, and sin no more.”
“No,” you say, “to her, not to us. Look — we’re the ones with the stones, the hammer and the nails. We can kill both of you.”
His smile disappears. He holds out his hand, draws me to my feet, whispers, bids me depart: the scene, he tells me, is going to get messy…